MindMap Gallery Introduction to philosophy mind map
Regarding "Introduction to Philosophy" by teachers Wang Defeng and Sun Zhengyu, it is used for postgraduate entrance examination. In Guizhou area, Introduction to Philosophy is of great significance for understanding philosophy, improving thinking ability and cultural literacy.
Edited at 2023-12-08 15:51:57マンダラチャート:キャリア発展プランは、ビジネスパーソンのキャリア成長を体系的に計画・管理するための専門的な可視化ツールで、EdrawMind の強力なマンダラチャート作成機能を活用して開発されました。本テンプレートは、「キャリア発展(コア)」を中心に、人脈・昇進・効率・スキル・財務・健康・ブランド・学習という 8 つのコアキーワードを展開し、さらに各分野ごとに具体的な行動目標をマトリクス状に細分化することで、キャリア成長の全側面を可視化・体系化します。人脈構築・昇進戦略・業務効率化・スキルアップ・資産管理・健康維持・個人ブランディング・継続学習という 8 つの次元で、日次・週次・月次の具体的なアクションを明確に定義し、バランスの取れたキャリア成長を実現し、「偏り」を防ぎます。EdrawMind の柔軟なカスタマイズ機能により、目標の追加・修正・進捗管理が容易に行え、キャリア計画・自己管理・成長戦略立案など、あらゆる場面で活用できます。キャリア発展の可視化と体系化を実現し、持続的な成長をサポートする最適なツールです。
マンダラチャート:キャリア発展プランは、個人のキャリア成長を体系的に計画・管理するための専門的な可視化ツールで、EdrawMind の強力なマンダラチャート作成機能を活用して開発されました。本テンプレートは、キャリア発展の 8 つのコアキーワード(人脈・昇進・効率・スキル・財務・健康・ブランド・学習)を中心に、各分野ごとに具体的な行動目標をマトリクス状に展開し、キャリア成長の全側面を可視化・体系化します。人脈構築・昇進戦略・業務効率化・スキルアップ・資産管理・健康維持・個人ブランディング・継続学習という 8 つの次元で、月次・週次・日次の具体的なアクションを明確に定義し、バランスの取れたキャリア成長を実現し、「偏り」を防ぎます。EdrawMind の柔軟なカスタマイズ機能により、目標の追加・修正・進捗管理が容易に行え、ビジネスパーソンのキャリア計画・自己管理・成長戦略立案など、あらゆる場面で活用できます。キャリア発展の可視化と体系化を実現し、持続的な成長をサポートする最適なツールです。
これは、専門家、起業家、キャリアプランナー向けに設計された、再利用可能な「マンダラチャートキャリア開発プラン」テンプレートです。このテンプレートは「キャリア開発」を中心とし、8つの主要な成長分野へと展開していきます。視覚的かつ体系的なデザインにより、抽象的なキャリア目標を具体的な行動計画へと落とし込みます。テンプレートは明確な構造を持ち、読みやすく快適なピンクとブルーの配色を採用しています。中心領域は黒い四角で「キャリア開発」のテーマを強調し、周囲の青い四角は8つの成長方向を示しています。これは、個人の能力開発計画や業界育成戦略の策定に役立ちます。中心テーマと枝のラベルを置き換えるだけで、ニーズに合わせたキャリアプランマップを素早く作成でき、断片化された目標を体系的なキャリア開発の道筋へと統合するのに役立ちます。これは単なるキャリアプランニングの「ナビゲーションマップ」ではなく、断片化された目標を体系的なキャリア開発の道筋へと統合する、継続的に改善していく成長ツールです。
マンダラチャート:キャリア発展プランは、ビジネスパーソンのキャリア成長を体系的に計画・管理するための専門的な可視化ツールで、EdrawMind の強力なマンダラチャート作成機能を活用して開発されました。本テンプレートは、「キャリア発展(コア)」を中心に、人脈・昇進・効率・スキル・財務・健康・ブランド・学習という 8 つのコアキーワードを展開し、さらに各分野ごとに具体的な行動目標をマトリクス状に細分化することで、キャリア成長の全側面を可視化・体系化します。人脈構築・昇進戦略・業務効率化・スキルアップ・資産管理・健康維持・個人ブランディング・継続学習という 8 つの次元で、日次・週次・月次の具体的なアクションを明確に定義し、バランスの取れたキャリア成長を実現し、「偏り」を防ぎます。EdrawMind の柔軟なカスタマイズ機能により、目標の追加・修正・進捗管理が容易に行え、キャリア計画・自己管理・成長戦略立案など、あらゆる場面で活用できます。キャリア発展の可視化と体系化を実現し、持続的な成長をサポートする最適なツールです。
マンダラチャート:キャリア発展プランは、個人のキャリア成長を体系的に計画・管理するための専門的な可視化ツールで、EdrawMind の強力なマンダラチャート作成機能を活用して開発されました。本テンプレートは、キャリア発展の 8 つのコアキーワード(人脈・昇進・効率・スキル・財務・健康・ブランド・学習)を中心に、各分野ごとに具体的な行動目標をマトリクス状に展開し、キャリア成長の全側面を可視化・体系化します。人脈構築・昇進戦略・業務効率化・スキルアップ・資産管理・健康維持・個人ブランディング・継続学習という 8 つの次元で、月次・週次・日次の具体的なアクションを明確に定義し、バランスの取れたキャリア成長を実現し、「偏り」を防ぎます。EdrawMind の柔軟なカスタマイズ機能により、目標の追加・修正・進捗管理が容易に行え、ビジネスパーソンのキャリア計画・自己管理・成長戦略立案など、あらゆる場面で活用できます。キャリア発展の可視化と体系化を実現し、持続的な成長をサポートする最適なツールです。
これは、専門家、起業家、キャリアプランナー向けに設計された、再利用可能な「マンダラチャートキャリア開発プラン」テンプレートです。このテンプレートは「キャリア開発」を中心とし、8つの主要な成長分野へと展開していきます。視覚的かつ体系的なデザインにより、抽象的なキャリア目標を具体的な行動計画へと落とし込みます。テンプレートは明確な構造を持ち、読みやすく快適なピンクとブルーの配色を採用しています。中心領域は黒い四角で「キャリア開発」のテーマを強調し、周囲の青い四角は8つの成長方向を示しています。これは、個人の能力開発計画や業界育成戦略の策定に役立ちます。中心テーマと枝のラベルを置き換えるだけで、ニーズに合わせたキャリアプランマップを素早く作成でき、断片化された目標を体系的なキャリア開発の道筋へと統合するのに役立ちます。これは単なるキャリアプランニングの「ナビゲーションマップ」ではなく、断片化された目標を体系的なキャリア開発の道筋へと統合する、継続的に改善していく成長ツールです。
Introduction to Philosophy
Chapter 1
1.Philosophy (noun)
2. What is the difference between philosophy and science?
3. How to understand "the attainment of spiritual self-consciousness"?
4. What are the basic forms for the human spirit to achieve self-consciousness?/The differences and connections between philosophy, religion, and art
5. Why is it said that nature only half created man before pushing him on the road?
6. How to understand the educational role of labor?
7. How do you view the progress of philosophy?
8. Three views
9. The difference and connection between common sense and philosophy
10. Pure thoughts
Chapter two
1. Why is Thales said to be the first philosopher in ancient Greece?
2. What preparations did ancient Greek religion and mythology make for the birth of philosophy?
3 Thinking questions: Does the national characteristics of philosophical thought exclude the universality of truth?
third chapter
1.Ontology (noun)
2. Thinking question: What is the fundamental purpose of asking existential questions?
3. What is the basic contradiction contained in Thales's proposition? How did its successors solve it?
4. Logos (noun)
5. Why is Parmenides said to be the founder of Western ontology?
6. The relationship between thinking and existence (basic issue in philosophy)
7. Thinking question: What is the difference between old materialism and objective idealism in terms of "logical isomorphism"?
8.Ultimate care
9. Question: How to understand the philosophical significance of death
10. Thinking question: Why is respect for moral laws premised on the limited nature of human sensibility?
11. Why is death not a fact in the self-world?
12. Metaphysics (noun)
13. The relationship between empirical science and metaphysics
14. According to the principle of determinism, is there any contingency that escapes necessity?
15. Physical and mental problems
16. What is the basic difficulty of mind-body dualism? What is the fundamental way to solve this difficulty?
Chapter Four
1. Truth (noun)
2. How to view Descartes’ “I think, therefore I am” and its philosophical status as a human being
3. What are the basic difficulties in epistemology?
4. Hume’s problem
5. How did Kant solve Hume's problem? What are its key points?
6. Rational secret judgment (noun)
floating theme
Introduction to Philosophy
Section 1
1. Definition of philosophy
(1) Source: The Western Zhou Dynasty used philosophy to translate the word philosophy
(2) Original meaning: love of wisdom; what does love mean? What does wisdom mean?
Love - pursuit, inquiry, rather than thinking about original and ultimate questions
Wisdom - different from common sense, is a kind of truth. As a reflective activity, philosophy is aimed at knowledge about the spirit itself and the foundation of civilization. Wisdom is the realization of the spirit.
2. The relationship between philosophy and science
connect
(1) They are all transcendences of common sense, not extensions of common sense. This transcendence is manifested in:
transcendence
Conceptual
infinity
criticality
(2) They all use conceptual thinking to grasp and understand the world.
(3) They are all applications of rationality, but their products are different;
the difference:
science
(1) It is related to experience, has certainty and verifiability, and can provide effective and practical knowledge.
(2) Reason applies itself to specific objects of experience in order to obtain universally valid knowledge.
philosophy
Reflections on Wisdom/Thoughts
Foundation: Based on speculation/reflection
The fundamental difference is that philosophy studies the relationship between thinking and existence as a problem, while science takes existence in thinking as an unconditional premise.
Different objects
Philosophy—the whole world; science—centered on nature
Products are different
Philosophy - ideas; science - scientific knowledge (truths about objects)
different research methods
Philosophy - speculative activities; science - rational reasoning, an empirical method;
3. How do you understand "the attainment of spiritual self-consciousness"?
(1) Philosophy is about reflection on thought/spirit, that is, letting the spirit that is active in human cultural creation know itself, that is, the spirit reaches self-consciousness.
(2) As such a speculative activity, the product of philosophy is not empirical, but knowledge about the spirit itself, the foundation of civilization, and the driving force behind human cultural creation, that is, wisdom. Wisdom is about the realization of spiritual consciousness.
(3) Basic forms of achieving self-consciousness: philosophy, religion and art
4. What are the basic forms for the human spirit to achieve self-consciousness?/The differences and connections between philosophy, religion, and art
(1) Difference:
Art
Pay attention to the inherent human nature of the civilization system in a perceptual and intuitive way;
religion
Representing the essence of human nature as a transcendent divinity;
philosophy
Taking human nature as the basis of meaning of human civilization and elucidating it as "pure thinking"
(2) Contact
They are all basic forms for the human spirit to achieve self-consciousness.
philosophy and religion
From a vertical perspective, philosophy is born out of religion
From a horizontal perspective, both are worldviews of the interrelationship between man and the world.
philosophy and art
Both question the aesthetic world
5. Pure thoughts
(1) Pure thinking is philosophical thinking, which is relative to empirical thinking, which is the perception and understanding of specific things;
(2) The re-reflection of philosophical thinking on empirical thinking is thinking itself; the result of pure thinking is that the spirit reaches self-consciousness.
6. Why is it said that nature only half-created man before pushing him on the road?
(1) From the perspective of biological evolution
Highly specialized organ structures and their ability to adapt to certain environmental conditions and life are signs of the perfection of a species. Compared with animals, human organs have not reached a high degree of specialization, and their instinctive equipment is relatively poor. Therefore, as a species, humans are incomplete;
(2) From the perspective of human spirituality
The other half that nature allows people to complete by themselves is to form and change their own life style according to external conditions in order to adapt to external conditions. This work is culture - the creative activity of civilization.
(3)Hence.
7. How to understand the educational role of labor? And how does natural consciousness rise to spirit in this role?
(1) Enlightenment (word meaning)
The original meaning is to constitute and shape, as well as to cultivate and culture;
(2) Features:
Education is not a means, but an end in itself. Education is not the development of something that is given, but something created out of nothing; the results of education are autonomous.
(3) Education through labor:
Labor constitutes its own lasting form through the negation of the object, enabling consciousness to perceive itself and become a consciousness for itself. Therefore, consciousness can freely treat objects and discover its own subjective status in the process of caring. The meaning of this result is education.
(4) Ascend to spirit:
In the educational role of labor, consciousness passes through; labor negates the object of labor, and then reaches self-awareness and becomes self-consciousness, which is distinguished from natural consciousness and rises to the level of spirit.
8. The difference between labor and instinctive activities (combined with Hegel’s material)
Connection: Both constitute the negation of the ready-made object.
Instinct activity: The negation of the object is to directly eliminate the object to satisfy natural desires;
The object disappears as the desire is satisfied
Labor: The negation of objects is the restraint or restriction of desire, which is the postponement of the satisfaction of desire. Labor is to cultivate and shape things, rather than simply consuming things.
The object forms its own lasting form in the process of cultivation
9. How do you view the progress of philosophy?
(1) Compared with the progress of science, the progress of philosophy is a different type of progress
(2) The progress of philosophy does not lie in the solution of the problems raised, but in the change in the formulation of the problems, which directly leads to the improvement of the realm of understanding philosophical problems. This means taking a new look at the existing standards of civilization and questioning the standards and ultimate norms of civilization.
10. Three views
world view
It is people’s fundamental view of the world and their understanding of the relationship between people and the world; the worldview determines the outlook on life and values. The worldview is not the knowledge about the world formed by people caring about the world outside the world;
outlook on life
It is a person's fundamental view of life, including the view and understanding of the purpose and meaning of life. It is an important part of the worldview and is restricted by the worldview. The content includes views on happiness, life and death, etc.
values
It refers to people’s evaluation and views on the meaning, value and importance of objective things, and is part of the worldview; values determine people’s behavior and are the standards that determine the quality of people.
view of history
It is people’s fundamental and general view of social history. The basic issue of the historical outlook is the relationship between social existence and social consciousness. This is an extension of the basic issues of philosophy in the field of social history.
11. What is the relationship between philosophy and common sense?
(1) Common sense and philosophy
philosophy
common sense
Definition: It is the most basic and universal way for human beings to grasp the world. Common sense is knowledge that is universal, common, but lasting and often effective. It is the basic means of human survival.
Characteristics: It has the function of describing and explaining the world, and it also has the value norm function of constraining and regulating people's thoughts and actions.
(2) Difference
The experience of common sense and the transcendence of philosophy
Common sense comes from experience and is applicable to experience, but it cannot transcend experience; and one of the essential characteristics of philosophy lies in its transcendence.
The representational nature of common sense and the conceptual nature of philosophy
The dependence of common sense on experience is concentrated in the representational nature of thinking, while philosophy - the conceptual nature
The Finitude of Experience and the Infinity of Philosophy
Common sense - facing limited experience; philosophy - facing transcendence, looking at limited experience with transcendent infinity.
The non-criticality of experience and the criticality of philosophy
(3) How to understand “common sense philosophy and common sense philosophy”
Common sense of philosophy: using philosophy and science to transform and update common sense, making philosophy become common sense that people generally recognize and follow.
Philosophizing common sense: using empirical common sense to view, understand and apply philosophy.
The fundamental difference between the two is:
Philosophy is the transcendence of common sense, rather than the extension and deformation of common sense. Transcendence mainly refers to the change of nature and function.
Section 2
1. Why is Thales said to be the first philosopher in ancient Greece?
(1) Content: The first person to propose that water is the origin of all things, and clearly use specific natural substances to explain the unity of the world;
(2) Evaluation: Different from the world view of previous myths, he gave up dependence on gods; using water as the original basis for the generation and change of all things, confirmed the unity of the world, and achieved the goal of using one to explain many and utilizing people. The intellect seeks unity in nature itself, and in this process thought reaches the transcendence of perceptual concreteness.
2. In what ways did the mythology and religion of ancient Greece contribute to the birth of philosophy?
(1) Myth and religion, as the two most important spiritual forms before the occurrence of philosophy, both paved the way for the emergence of philosophy.
(2) They all want to explain the world. But its explanation either relies on poetic imagination or exploits people's fear of the unknown. Even so, myths and religions have more or less rational elements in the process of explaining the world.
3. Poor God’s knowledge (understanding)
4. Does the national character of philosophical thought exclude the universality of its truth?
(1) Not exclusive. Philosophical questions about human nature are always presented in philosophical categories with national characteristics and receive answers with different emphasis.
(2) The national character of philosophical thought can be divided into the national characteristics of philosophical tradition, philosophical interests and philosophical categories;
National cultural traditions mediated by language are always reflected in philosophical traditions;
The purpose of philosophy is to expound the sublime and belittle the insignificant as its fundamental mission; however, the philosophical traditions of different nations have different understandings and pursuits of the sublime;
The national character of philosophical theories is always reflected in the national character of philosophical categories.
(3) Each ethnic group has its own spiritual tradition, but as for philosophy as a theory, it always becomes a reflection on human cultural life because it has reached universality, so the results of reflection are not limited to this ethnic group;
On the one hand, philosophical truth is inherently universal and therefore global; on the other hand, philosophical truth needs to be reflected through the life practices of nations and individuals;
The premise for a nation's wisdom to inspire other nations is that it provides the possibility for the historical development of its life practice.
third chapter
1.Ontology (noun)
2. Thinking question: What is the fundamental purpose of asking existential questions?
3. What is the basic contradiction contained in Thales's proposition? How did its successors solve it?
4. Logos (noun)
5. Why is Parmenides said to be the founder of Western ontology?
6. The relationship between thinking and existence (basic issue in philosophy)
7. Thinking question: What is the difference between old materialism and objective idealism in terms of "logical isomorphism"?
8.Ultimate care
9. Question: How to understand the philosophical significance of death
10. Thinking question: Why is respect for moral laws premised on the limited nature of human sensibility?
11. Why is death not a fact in the self-world?
12. Metaphysics (noun)
13. The relationship between empirical science and metaphysics
14. According to the principle of determinism, is there any contingency that escapes necessity?
15. Physical and mental problems
16. What is the basic difficulty of mind-body dualism? What is the fundamental way to solve this difficulty?
Chapter Four
1. Truth (noun)
2. How to view Descartes’ “I think, therefore I am” and its philosophical status as a human being
3. What are the basic difficulties in epistemology?
4. Hume’s problem
5. How did Kant solve Hume's problem? What are its key points?
6. Rational secret judgment (noun)
Section 5
1. How to understand history in a philosophical sense?
(1. The categories that transcendental logic treats as ready-made forms of rationality are formed in the process of rational self-understanding. The successive formation of these contents is the process of world history.
(2. Since history is human activity, and human activity takes spirit as its essence, history must take the existence of spirit as its foundation and starting point. Although the essence of spirit is rational, it is rational self-understanding, so The spirit is a being that cannot exist if it does not know itself. Therefore, the existence of the spirit is the same as its self-consciousness. This is also the concept of freedom.
(3. World history is based on the free nature of the spirit (rational self-knowledge). Through dialectics, facing the blind kingdom of necessity (nature), the seeds of the spirit exist in the rational self-knowledge; but it is not as soon as the spirit is established. Self-knowledge is completed by reason. It is the totality/logical idea of reason, as self-consciousness/spirit, that has content, and this content transcends logical form and becomes a historical existence in time.
(4. Therefore, the spirit is destined to go through its long history before it can gradually unfold the links of the rational whole into the true content of history. However, the true content of history is not outside the spirit. It is not something that the spirit takes into itself from the outside. It contains the whole of history in the form of seeds. Therefore, history is not outside the spirit, and the spirit must unfold into history.
2. Hegel’s new ontology/dialectics (just understand it)
(1) The dilemma of transcendental philosophy: The true content of history and the transcendental nature of reason are in an external relationship.
(2) To solve this difficulty, Hegel proposed a new ontology. Basic points: (1. The content of truth is not different from its form. The form of reason is the essence of things. Transform Kant’s transcendental principle and propose that the true content of the world is its existence as an objective and universal rationality. In this way, its existence is unified with its authenticity. (2. The actual essential content of things originates from rational self-knowledge; that is, from the spirit, the spiritual history unfolds into a realistic world process; this rational self-knowledge, It is not to recognize an alien object, but to reveal the absolute itself in itself. (3. The ontological description of the movement of categories is to describe the formation process of categories as the formation process of the truth content of the real world.
The unity of logic and history
(1) If we say that a process is "historical", it means that the process is the self-formation, self-development, and self-renewal of the form itself, which means that this process creates its own laws in time.
(2) Can we form scientific knowledge about the nature of social reality in this historical nature, that is, can we implement a logical description?
Logical descriptions of history always make people feel uneasy. The inevitability of history needs to rely on the innate laws of reason, so we ultimately regard history as a material for demonstrating transcendental logic, even if this logic has been transformed into dialectical logic.
Historicity, as the destiny of the process itself, will never be just an external manifestation of some logic. Otherwise, history will become something that can be determined in advance, without real temporality, so that the future can be grasped by knowledge. Hegel knew that historicity would be harmed by this logical inevitability, so he left the future to people’s life practices. He said that the future is not something that knowledge can predict in advance, but is an object of hope and fear.
How is the philosophy of history possible?
The accidental and inevitable relationship in history
① Contingency means that the relationship and development process of things are not certain to occur, and may or may not occur. appear, may appear in this form, may appear in that form, an uncertain trend
② Inevitability refers to the unshakable trend that must occur in the relationship and development process of things.
③ Dialectical relationship: Necessity and contingency are two opposing trends in the connection and development of things, but they are unified, interdependent and inseparable. Necessity exists in chance, through a large number of accidents Nature manifests itself and opens up a path for itself; behind contingency lies necessity, and is governed by necessity. Contingency is the manifestation and supplement of necessity. Necessity and contingency can be converted into each other under certain conditions
According to Marx, how to understand the starting point/beginning of history?
history and nature
The problem with Hegel’s philosophy is that he banished nature from history, that is, there was no nature in his ontological perspective.
Marx:
Marx’s contact insight lies in recognizing nature in the ontological perspective as a historical concept rather than a natural scientific concept.
details:
Nature is not ready-made and directly presented to people; it has its own process of creation;
Nature is created through human perceptual activities/labor, so nature also has a history. Natural history is the process of nature evaluating humans;
The existence of human beings is not ready-made. The human nature of human beings is the product of one's own labor.
World history is not a process in which abstract spiritual seeds unfold themselves, but a process in which man and nature produce themselves through their own labor. This is the true ontological content of world history.
evaluate:
Beyond the perspective of modern rational ontology, perceptual consciousness is more fundamental than transcendental rationality. Perceptual consciousness itself cannot be logicalized again, but must be understood as a kind of initiative for people to realize themselves in natural objects. This initiative will inevitably unfold itself to form a world. ministry history
Why is it said that Hegel’s philosophy has no future dimension?
The inevitability of history needs to rely on the innate laws of reason, so we ultimately regard history as a material for demonstrating transcendental logic, even if this logic has been transformed into dialectical logic.
Historicity, as the destiny of the process itself, will never be just an external manifestation of some logic. Otherwise, history will become something that can be determined in advance, without real temporality, so that the future can be grasped by knowledge.
Hegel knew that historicity would be harmed by this logical inevitability, so he left the future to people’s life practices. He said that the future is not something that knowledge can predict in advance, but is an object of hope and fear. Minawa's owls take flight only at dusk.
Replenish:
Scientism vs Humanism
Scientism:
It mainly refers to the philosophical trend that has emerged since the mid-19th century. The development of science in modern times has led some scientists to believe that only by using the theories and methods of natural science to transform philosophy can philosophy change from traditional metaphysics to scientific philosophy.
The essence of scientism in philosophy is to change the traditional understanding of the relationship between philosophy and science, reject philosophy in the traditional sense, and turn philosophy into a by-product of science.
humanism
Refers to the cultural movement that originated in Italy in the 14th century and spread to other European countries, forming the elements of modern Western culture.
Refers specifically to the humanistic philosophy of the ancient German philosopher Feuerbach
Generally speaking, it refers to the philosophy that recognizes the value and dignity of human beings, regards human beings as the measure of all things, or takes the limitations of benevolence, human nature, and human interests as its themes. It mainly refers to the philosophy that is opposite to scientism and studies the essence, value, and status of benevolence. central philosophy.
Philosophy is the essence of the spirit of the times
① Any true philosophical theory embodies the philosopher’s self-view of the relationship between people and the world in that era. consciousness,
② They are all run through the philosopher’s unique explanatory principles and conceptual framework on the relationship between people and the world.
③They all forge the values, aesthetic consciousness and ultimate relationships that philosophers use to care about the relationship between people and the world. Huai philosophy most concentratedly, profoundly and strongly expresses the spirit of the times of each era, thus becoming “the times”. The essence of modern spirit
Existential worries (proposed by Paul Tillich)
worries about death and fate
Empty and meaningless worries
concerns about guilt and guilt
Reason cannot solve these worries. The so-called "existential worries" mean that they are a definite and real part of our existence. This part pierces the integrity of reason, leaving it fragmented and filled with gaps.
The relationship between perceptual knowledge and rational knowledge
①Perceptual knowledge is the primary stage of cognition. It is when people transform objective things into subjective things in practice. The first step of concept is characterized by directness and reveals through three forms of psychological reflection: feeling, perception and representation. Show the external connections between things and phenomena
② Rational cognition is an advanced stage of cognition. It is the process of perceptual cognition materials with the help of abstract thinking. The understanding of the essence of things, the whole of things and the internal relations of things formed by processing, sorting and summarizing Rational knowledge is characterized by indirectness and abstraction, and reveals the essence and regularity of things, including concepts. three basic forms: thought, judgment, and reasoning
Dialectical relationship: they are two different stages in the process of understanding. They are different from each other and unified with each other. It is dialectical unity. First of all, perceptual knowledge permeates rational knowledge, which is reflected in: the subject’s rational values, Purpose requirements influence and restrict the direction of perceptual activities; the subject’s existing rational understanding influences and restricts perceptual The depth or level of knowledge; the results of perceptual knowledge must be described with the help of rational forms. Secondly, rational understanding It is also permeated with perceptual knowledge, as shown in: rational knowledge is based on perceptual knowledge; rational knowledge Always use certain language and symbols as material means. Finally, perceptual knowledge can make an active leap to rational knowledge.
Philosophy is the history of philosophy (the tendency of Hegelian historicism)
(1) Philosophy is to grasp the content of the era as a whole and reflect the essential characteristics of the era in a concentrated way. Thus embodying the essence of the spirit of the times, the basic content is worldview and methodology
(2) Philosophy, a special form of social consciousness, has gone through a long stage from its inception to its formal formation. The real philosophy was formed after mankind entered the civilized era and entered the slave society.
(3) As the founder of the history of philosophy, Hegel tried to find the history of philosophy for the first time in history. The historical laws of inheritance and development among ideas, and regarding the history of philosophy as the development history of "a" philosophy, It is believed that the later the philosophical thought is, the closer it is to the philosophical thought because it inherits and develops the ideological achievements of the predecessors. truth, then the entire history of philosophy is nothing but the movement, self-fulfillment or self-realization of "a" philosophy process.
Aesthetic education instead of religion
Cai Yuanpei’s educational ideas. Cai Yuanpei did not oppose religion in general, but opposed "the use of external forces to invade individuals". The "narrow religion" of the "spiritual world" advocates "broad religion", that is, "there is no hindrance to each person's religion."
Starting from Kant's super-utilitarian theory of beauty, he believes that beauty is super-utilitarian and that beauty education can enable people to eliminate Self-interest can cultivate emotions, thus making noble behavior a conscious requirement of inner emotions.